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17. Slenes, “Brazilian Internal Slave Trade.”
18. Bruno, Café e negro ; dos Reis, Histórias de vida familiar e afetiva de escravos ; Johnson and
Brown, eds., Chattel Principle .
19. Letter to Baron of Jeremoabo from Antero de Cirqueira Galo, January 23, 1897, in Sampaio, ed.,
Canudos: Cartas para o Barão .
20. Arruda, Canudos: Messianismo e conflito social ; Braga-Pinto, Promessas da história ; Burns,
“Destruction of a Folk Past”; Della Cava, “Brazilian Messianism and National Institutions”; Pessar,
From Fanatics to Folk ; Pessar, “Millenarian Movements in Rural Brazil.”
21. Rough chapbooks, a popular written form in the Sertão.
22. Hermann, ed., Sebastianismo e sedição ; Serrão, Do Sebastianismo ao socialismo .
23. Clastres, Land without Evil ; Del Giudice and Porter, Imagined States ; Mesters and Suess, Utopía
cativa ; Pontes, Doce como o Diabo ; Risério, Utopía brasileira e os movimentos negros .
24. Falola and Childs, Yoruba Diaspora ; French, “Buried Alive” and Legalizing Identities ; Lienhard,
“Kalunga”; Metcalf, “Millenarian Slaves?”; Sweet, Recreating Africa ; Vainfas, Herésia dos Indios .
25. This literature has been mostly treated as case studies, but syncretic messiahs abound. See for
example Vanderwood's study of Tomochic, The Power of God against the Guns of Government ;
Brown and Fernández, War of Shadows ; de Queiroz, “Messianic Myths and Movements”; Lanternari,
Religiões dos oprimidos ; Lindoso, Utopía armada ; Milhou, “Messianic and Utopian Currents”;
Risério, Utopía brasileira .
26. Giménez and Coelho, Bahia indígena ; Wright, “Prophetic Traditions,” in Hill and Granero, eds.,
Comparative Arawakan Histories ; Wright-Rios, “Indian Saints and Nation-States.”
27. Vanderwood, Power of God against the Guns of Government .
28. Mooney, Ghost-Dance Religion ; Smoak, Ghost Dances and Identity .
29. Andrade, História de interpretação de “Os Sertões” ; Arruda, Canudos ; do Nascimento, “Os
Sertões” de Euclides da Cunha ; Facó, Cangaceiros e fanáticos ; Moniz, Canudos: Guerra social ; Mon-
iz, Canudos, a luta pela terra ; Silva, Antônio Conselheiro .
30. See Davis, Late Victorian Holocausts ; Brown and Fernández, War of Shadows ; Lindoso, Utopía
armada ; Metcalf, “Millenarian Slaves?”; Milhou, “Messianic and Utopian Currents,” in Schaer,
Claeys, and Sargent, eds., Utopía ; Pessar, From Fanatics to Folk ; Pessar, “Millenarian Movements in
Rural Brazil”; Risério, Utopía brasileira ; Vainfas, Confissões da Bahia ; Vainfas, Herésia dos Indios .
31. Barman, Princess Isabel of Brazil ; Daibert Junior, Isabel .
32. Galvão, No calor da hora .
33. Especially important here are the studies of the cordel , which carried striking political comment-
ary: Arons, Waiting for Rain ; Calasans da Silva, Canudos na literatura de cordel and No tempo de
Antônio Conselheiro ; Facó, Cangaceiros e fanático ; Pontes, Doce como o Diabo ; Slater, “Representa-
tions of Power in Pilgrim Tales of the Northeast.”
34. Da Cunha, Rebellion in the Backlands , 143.
35. Barickman, Bahian Counterpoint ; Barman, “Brazilian Peasantry Re-examined”; Joffily, Quebra-
Quilo ; Kraay, “As Terrifying as Unexpected”; Millet, Quebra-Quilos e a crise de lavoura ; Souza, Sa-
binada .
36. Caldeira, Mutirão ; Galvão, Mutirão no Nordeste ; Wagner de Almeida, “Terra do Preto.”
37. Dantas makes the point that agrarian crisis in the Northeast was probably much more extreme
than is usually recognized, especially with drought. Also see Levine's Vale of Tears . Chandler, Feito-
sas and the Sertão dos Inhamuns ; de Mello, Norte agrário e o império ; Monteiro, Nordeste insurgente .
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