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clustering, to conduct bidirectional match: from knowledge seeker to consultant, and
vice versa, taking account of common reference frames. The habitual pattern of such
reference manner constitutes a weighted map, like a tourist map with frequency or
priority marked on each road specific to a site (tourist spot). Thus in this assumption
the issue turns into the equilibrium state problem, like neural networks.
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In fact, relent domains of knowledge is often interlinked to form a virtual society.
But remember, knowledge expert in this definition is the integration of man
and tools, therefore I concern more about meta-operations.
To resolve geography oriented issues, I prefer Book of Changes as the primary
guideline, therefore I proposed an eight dimensional model in 2009 from the congenital
eight trigrams (Fuxi Ba-gua) [2], to figure out the grid arrangement pattern. A properly
arranged structure should be far easier to conduct knowledge match.
The metaphor of congenital eight trigrams shows that: “Heaven and earth received
their determinate positions; mountains and collections of water interchanged their
influences; thunder and wind excited each other the more; and water and fire did each
other no harm. Among these eight symbols there was a mutual communication.” The
metaphor to my inspiration suggests the uncertainty of knowledge. According to
tutorials, knowledge is true justified belief. However through investigation [3] I show
that there is no unchangeable authorized knowledge although believed valid (let's
avoid religious aspect). However is there anything that permanently holds true? There
should be, but not in our common logic, but a character, which is denoted by yang.
The metaphor is “Heaven” that signifies the extremity of tacit communication, as the
highest level. For example, religious communication. Chinese culture integrates big
philosophies within single words called idioms that need sophisticated tacit experience to
understand. But in IT environment, it can be regarded as the extensibility, the varying
perspective mining for the insight that penetrates the constraint appearances. And in
extenics, as a virtual representation of the integral, holograph or universal form of
knowledge I call imaginary part that relates to extension of knowledge via
transformations in condition, content, scenario, etc. to the flexibility of application, or
artificial wisdom. But in my personal approach, to the change of equilibrium state
established with rebalanced situations.
Comparatively, the static aspect of knowledge is normally regarded as explicit character.
This character maintains knowledge logically valid, i.e., to codify experience, and formalize
into some content, e.g. context, semantic relations, believed true, but note that it is activated
only with the impetus (yang) that endows knowledge with vigor, e.g., a call for a specific
scenario (e.g. a process solution). This agent has the character of “Earth”.
Accordingly, more characters as “Mountain”, “Collection of water”, “Thunder”,
“Wind”, “Water” and “Fire” need to illustrate. More general in the forthcoming paper,
“Four Flows of Knowledge Communication - An extenics oriented knowledge
ontology toward wisdom”.
From the above metaphor I mainly describe the constitution of knowledge. As
operational approach, I need to figure out another metaphor, the acquired eight
trigrams (Wenwang Ba-gua) of Book of Changes. According to the original
metaphor: “God comes forth in Zhen (to his producing work); he brings (his
processes) into full and equal action in Xun; they are manifested to one another in Li;
the greatest service is done for him in Kun; He rejoices in Dui; he struggles in Qian;
he is comforted and enters into rest in Kan; and he completes (the work of the year) in
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