Agriculture Reference
In-Depth Information
TABLE 5.2
Comparison of Western Science and TK
Aspect
Western Science
TK
Place of knowing and
learning
Formal classrooms,
laboratories, and workshops
Informal visual observations relating
practices and impacts captured within the
real-world context and specific local
conditions from early childhood working
in the field
Source and nature of
data and information
processed into
knowledge
Samples/objects of study
often detached from their
vital context into simplified
and controllable
experimental environments
Nondualistic (does not distinguish between
research subject and object, between mind
and matter or man and nature; sacred
persons, places, and topics may be
important sources of knowledge
Approach to
acquisition
Objective and quantitative
empiricism
Subjective and qualitative spiritualism
Methods of collection
Uses rational theoretical
concepts and robust
reductionist methods,
quantification, randomizing,
replications, statistical
analyses, logical reasoning,
and controlled experiments
Intuition and meditative methods with
holistic view and learning from inside in
real contexts sharpened by experience,
participation, insight of seers, communities
of practice, councils of elders, dreams,
initiation rites, use of alcohol or stimulants,
reflection, and communication with
ancestral spirits
Methods of
dissemination
Academic and literate
transmission (e.g.,
classroom, laboratory)
Folklore knowledge orally passed on from
one generation to the next by elders in
real-life situations
Basis for acquisition
and assessment of
level of knowledge
Competence and objective
tests
Survival under diverse conditions or
extinction and yield benefits
Nature of knowledge
Reductionist/
compartmentalized/
fragmented into disciplines
(physical sciences, biology,
psychology, and social
sciences); also science
versus technology
Holistic, often very sophisticated,
embracing all aspects of the ecosystem as a
whole and its knowledge, including
socioeconomic and physical sciences,
biology, and psychology
Form of knowledge
Explicitly recorded in forms
that can be disseminated
Tacit, embodied in beholder, and not easily
written down in a form that can be
accessed by outsiders
Notion of time
Linear (going from the past
through the present to the
future)
Time is often considered to be cyclic or
spiral; times do not always have the same
quality; auspicious for certain activities
Source: Nakashima, D. and M. Roué: Indigenous Knowledge, Peoples and Sustainable Practice,
Encyclopedia of Global Environmental Change , ed. T. Munn. 2002. Copyright Wiley-VCH
Verlag GmbH & Co. KGaA. Reproduced with permission.
 
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