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which the observer enters the system by stipulating the
system's
purpose.
We may call this a “first-order stipulation”. In a “second-order stipulation”
the observer enters the system by stipulating
his own
purpose.
From this it appears to be clear that social cybernetics must be a second-
order cybernetics—a
cybernetics of cybernetics
—in order that the observer
who enters the system shall be allowed to stipulate his own purpose: he is
autonomous. If we fail to do so somebody else will determine a purpose for
us. Moreover, if we fail to do so, we shall provide the excuses for those who
want to transfer the responsibility for their own actions to somebody else:
“I am not responsible for my actions; I just obey orders.” Finally, if we fail
to recognize autonomy of each, we may turn into a society that attempts to
honor commitments and forgets about its responsibilities.
I am most grateful to the organizers and the speakers of this conference
who permitted me to see cybernetics in the context of social responsibility.
I move to give them a strong hand. Thank you very much.
References
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Platform for Change
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The Teachings of Don Juan: A Yaqui Way of Knowledge
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3. Castaneda, C.,
A Separate Reality
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4. Castaneda, C.,
Journey to Ixtlan
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Tales of Power
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The Structure of Scientific Revolution
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Cognition,
A Multiple View
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Progress in Cybernetics
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International Journal of General
Systems
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2
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Journal of Cybernetics
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2
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2: 1-6, 1972.
11. Weston, P. E. and von Foerster, H., “Artificial intelligence and machines that
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