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Apparently, only when a subject, S
1
, stipulates the existence of another
subject, S
2
, not unlike himself, who, in turn, stipulates the existence of still
another subject, not unlike himself, who may well be S
1
.
In this atomical social context each subject's (observer's) experience of
his own sensori-motor coordination can now be referred to by a token of
this experience, the “object,” which, at the same time, may be taken as a
token for the externality of communal space.
With this I have returned to the topology of closure
S
1
Obs
i
Obs
j
S
2
where equilibrium is obtained when the Eigenbehaviors of one participant
generate (recursively) those for the other (see, for instance, Appendix
Example A 2); where one snake eats the tail of the other as if it were its
own, and where cognition computes its own cognitions through those of the
other: here is the origin of ethics.
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