Travel Reference
In-Depth Information
194
Russian military and spiritual strength after his blessing was believed to have inspired
victory in one of Russian history's most crucial battles, against the Mongol Tatars at
Kulikovo Pole in 1380. For centuries, Russian czars and commoners trekked here in
pilgrimage, traveling in gilded carriages or on foot for days or weeks, many fasting
throughout the journey. The site was so charged with history that even Stalin couldn't
bring himself to raze it, though its monks were sent to labor camps after the Bolshevik
Revolution. Stalin even allowed the monastery to reopen after World War II as the
spiritual center of the emasculated, state-monitored Orthodox Church of the Soviet era.
Sergius was canonized after his death, and his remains lie in the monastery's Cathedral
of the Trinity. This cathedral boasts several works by Andrei Rublev, Russia's most famous
icon painter. Many pilgrims come to Sergiev Posad just to see his iconostasis masterpiece,
Old Testament Trinity. The monastery's version is a copy; the original now hangs in Mos-
cow's Tretyakov Gallery. The cathedral started a trend with its use of kokoshniki, the pointed
arches that became a defining feature of Moscow church architecture in ensuing centuries.
The monastery's current walls were built in the mid-16th century, as was the Cathe-
dral of the Assumption that rises in the center of the complex. Its four blue onion
domes around a larger gold one may look familiar—they were inspired by the Cathedral
of the Assumption in the Kremlin. The Chapel Over the Well is a dizzying structure
carved with flowers and vines and blue arabesques, built over a spring discovered in 1644.
Pilgrims still come with empty bottles, jugs, and buckets to fill with its holy water.
Among the prominent people buried at the monastery is Boris Godunov, Russia's
ruler from 1598 to 1605, the only czar not buried in Moscow or St. Petersburg. He
ascended to the throne in controversy and his death plunged Russia into the Time of
Troubles, a decade of war and jockeying for power. Godunov's court enemies are also
here, in more elegant tombs inside the Cathedral of the Assumption.
A century later, Peter the Great took refuge here from the streltsy royal guards and later
from the Regent Sofia, who was conspiring to keep him from power. He later showered
funding on the monastery, and his daughter Elizabeth, who became empress, bestowed
it with the title of lavra, the highest religious rank for an Orthodox monastery.
The monastery's Museum of History and Art ( & 495/786-2708; www.musobl.divo.
ru) houses an impressive collection of jewel-encrusted robes, gems, and icons from cen-
turies past. The more unusual garments and exhibits are on the second floor. Entrance to
the monastery is free, but the museum charges a fee of 130 rubles. Permission to take
photos also costs a fee. Anyone wearing shorts will not be let on the grounds. The mon-
astery, the main resident of Ulitsa Krasnaya Armii, is open daily from 8am to 6pm. The
churches are open to the public Monday through Friday, and the museum is open Tues-
day through Sunday from 10am to 6pm.
The monastery produced wooden toys as far back as Sergius's time, for children of
local residents and visiting royalty. In the 19th century the town became a center of
matryoshka workmanship, and now many rare nesting dolls and other wooden toys and
dolls are on display and for sale at the town's Toy Museum ( & 495/254-2581; 123
Ulitsa Krasnoi Armii; Wed-Sun 10am-5pm). For tips on matryoshka purchasing, see
chapter 8. If you have time and energy, wander south of the monastery around Kelarsky
Pond, a popular spot for amateur artists in summer.
10
WHERE TO DINE
For such a touristed town, Sergiev Posad has minimal dining options. Russians outside
the big cities don't generally eat out, and residents here are no exception. The coziest
option is Russky Dvorik, a wooden cottage between the train station and the monastery
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