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'paysage' is no less than a 'pays,' and one connected with the world at
that; it is 'Le Québec' more than just the city of Quebec, and more than
just the Province of Quebec. Chamberland is generally credited with
titling a work with the name that will come to designate the nation in
Terre-Québec
in 1964, but certainly the
Ode au Saint-Laurent
is a clear
predecessor. The power of the word, of naming, of identifying, of rein-
vigorating and solidifying a society is celebrated in the final short canto:
'La parole de l'homme est ma seule présence / Je réduis la distance en-
tre chaque être' (89; The language of man is my sole presence / I reduce
the distance between each being). The poem ends, as it began, with the
linking of poet, language, and country through the river, but now, in-
stead of being saddled with uncertainty, all are endowed with a vision
of the future:
Je prends pied sur une terre que j'aime
L'Amérique est ma langue ma patrie…
Tout est plus loin chaque matin plus haut
Le flot du fleuve dessine une mer
J'avance face à l'horizon
Je reconnais ma maison à l'odeur des fleurs
Il fait clair et beau sur la terre
Ne fera-t-il jamais jour dans le cœur des hommes?
[I take a foothold on the land I love /America is my language my coun-
try / Everything is farther each morning higher / The river's ebb and flow
conjures up a sea / I go forward facing the horizon / I recognize my home
from the smell of flowers / It's bright and beautiful on earth / Will day-
light never pierce the hearts of men?]
Once again the land ('ma patrie') and landscape ('dessine') are seen as
a combination of nature ('fleuve') and culture ('langue'), space ('hori-
('j'avance') and concern for the collectivity ('le cœur des hommes') that
characterizes the Quiet Revolution of the sixties and emerges also in the
work of Jean-Paul Riopelle.
Although he began with the group of automatists in the forties and
changed his approach frequently, Riopelle undertook a return to more
figurative painting in the sixties, but in a way that Brunet-Weinmann
has termed 'refiguration' (54), a remaking of reality in terms of the
painter's feelings. When asked whether his painting, whatever the per-
iod, could be termed 'abstract,' Riopelle replied: 'My approach is the
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