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89; If the underlying composition of Suzor-Coté's work produces the im-
age of a rigid society seeking to preserve the present state of things,
Clarence Gagnon's, to the contrary, relies on a value system that makes a
dominant principle of change, of evolution.)
8
Jean Paul Lemieux, however, found Suzor-Coté's illustrations too anec-
dotal - 'C'est une suite de têtes au fusain sans aucun paysage' (5; It's a
series of charcoal heads without any landscape) - and Gagnon's too colour-
ful: 'Je trouvais son oeuvre haute en couleurs, pour exprimer un pays si
Lemieux's own illustrations, which comprised ten photolithographs, in-
cluding this one of the initial scene,
L'église de Péribonka
(figure 6.3), are
much more atmospheric, even 'metaphysical' (Boulizon, 164).
Although again a combination of nature and culture, Lemieux's paint-
ing shows the church and the parishioners dwarfed, even lost in a seem-
ingly desolate landscape, whose immensity is underscored by the
amount of snow, taking up the entire foreground, set against the indis-
tinctly rendered background and the horizon line. Although the distant
horizon line often serves to enhance the melancholy of Lemieux's works
(Carani, 244-5), its dominant presence also suggests an aura of spiritual-
ity for Guy Robert: 'Le cosmos murmure, sur cette ligne d'horizon où
tentent de se définir réciproquement le ciel et la terre, l'ailleurs et l'ici, le
temps et l'espace.' (
Jean
, 56; The cosmos murmurs on this horizon line
where sky and earth, elsewhere and here, time and space attempt to
tivity seems inconsequential in relation to the vast wilderness and un-
brokenly hostile climate, 'le silence et l'espace démesurés' (Dubé, 108),
for the austere Lemieux, often considered, nonetheless, as one of
cording to Dennis Reid's assessment of Lemieux's paintings, at the very
heart of the French-Canadian identity: 'Moody, simplified studies of
strong sentiment, they confront the solitude the Québécois has trad-
itionally felt in his struggle with a harsh climate and an isolating social
environment. By implication they celebrate “la survivance” of the basic
In comparing the three artists' renditions of the opening scene, I find
that Gagnon strikes a balance between the emphasis on human activity
in Suzor-Coté and the desolation of the landscape for Lemieux, a bal-
ance I also find true of (and to) Hémon's text. In this regard I would
concur with Patricia Demers's contention, derived from her analysis of
the first chapter, that 'the much commented on allusions to gloom, dep-
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