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model of Nyāya determines that philosophical arguments are sound and meaningful,
if the concepts they employ conform with the meaning that everyday usage determine
to the things they denote. This is in accord with Nyāya position that only arguments
which conform to the rules of everyday life are strictly speaking, logical and rational.
References
BAKER-HACKER = Baker, G.P., Hacker, P.M.S.: Wittgenstein: Rules, Grammar and Necessi-
ty. Analytical Commentary on the Philosophical Investigations, vol. 2.
Wiley-Blackwell, Chichester (2009)
DESCOMBES =
Descombes, V.: The Mind's Provisions. A Critique of Cognitivism.
Princeton University Press, Princeton and Oxford (2001)
JHA =
Jhā, G. (trans.): The Nyāya-Sūtras of Gautama with the Bhā ya of
Vāt yāyana and the Vārtika of Uddyotakara Translated into English
(4 Vols). Motilal Banarsidass, Delhi (reprint 1984)
MATILAL 1986 =
Matilal, B.K.: Perception: an Essay on Classical Indian Theories of
Knowledge. Clarendon Press, Oxford (1986)
MATILAL 1990 =
Matilal, B.K.: Logic, Language, and Reality: an Introduction to Indian
Philosophical Studies. Motilal Banarsidass, Delhi (1990)
MATILAL 1998 =
Matilal, B.K.: The Character of Logic in India. In: J. Ganeri & H. Tiwari
(eds.). State University of New York Press, Albany (1998)
MATILAL 2002 =
Matilal, B.K.: On the Concept of Philosophy in India. In: Ganeri, J. (ed.)
The Collected Essays of Bimal Krishna Matilal. Mind, Language and
World, vol. 1. Oxford University Press, New Delhi (2002)
MOHANTY =
Mohanty, J.: Reason and Tradition in Indian thought: an Essay on the Nature
of Indian Philosophical Thinking. Clarendon Press, Oxford (1992)
NV =
Thakur, A. (ed.): Nyāyabhā yavārtika of Bhāradvāja Uddyotakara. Indian
Council of Philosophical Research, New Delhi (1997)
 
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